We might need to clarify when we say:
“extend our moral circle” in regards to a nonhuman inclusion, weather we keep insisting that moral agency covers only humans or whether we recognize that the nonhuman beings also act as moral agents in the context seen of their cultures but equally touching ours.
Our moral circles can touch, can work like interfaces. How do we define morality?
If it’s e.g. an ethically, value, sense and meaning-inspired social-ability, then we share it in our different ways. If morality is just an arbitrary human concept, it is going stay as a representant for human exceptionalism.
Palang @ Gruppe Messel
The animal oppression and veganism discrepancy (fragment):
If you look at the way in which meat is marketed and if you see the type of demand for meat , you clearly see the roles types of speciesism [2, 3] play.
People who reject veganism act that way due to their speciesist convictions. Meat, dairy, eggs … are manifestations of speciesism, and thus primarily issues of antispeciesism.
Health and lifestyle might be a driver for some people to become vegan. But the injustice towards nonhuman animals (including their intricate relation to the natural environment), which takes place on all levels of societies globally, won’t change because of the person-centered health- and lifestyle reasons of some people.
There is hardly any other system of structural injustice where as little public outcry is expected as in speciesism: health- and lifestyle-vegans mention the animal rights issue in general on a rather superficial level and usually avoid to speak of systemic animal oppression in a way in which they might speak about forms of oppression that affect human beings as victims.
 “Being food” is a specific of speciesism. The demand for “meat” implies an entire speciesist traditional background. To assume though that “meat”-consumption is a natural evolutionary rationale, is to imply a biologist view on human cultures by assuming their predatorship would align with that of (what we’d call) ‘nonhuman predatory cultures’. Also, there may well always been groups of humans, human individuals and human civilizations who have avoided animal oppression. Even if this type of consciousness would only exist without any historical precedence it would still be equally valid.
 We assume that there are > many forms of speciesism.
Fragments that we wrote about specifics of speciesism so far:
- Where intersections turn crossroads: shared factors of oppressive functions, separating markers. Seeing what makes each case unique might help putting the puzzles together, http://www.simorgh.de/objects/where-intersections-turn-crossroads/
- Specific criterions of speciesist humiliations: (1) designation as a “food” resource, http://www.simorgh.de/objects/criterions-of-speciesist-humiliations-food-ressource/
- Specifics of speciesism: Physis and visible presence (fragment),http://www.simorgh.de/objects/specifics-of-speciesism-physis-and-visible-presence-fragment/
- Specifics of speciesism: History, how we see “the past” and how we preserve “what is important”, http://www.simorgh.de/objects/specifics-of-speciesism-history/
“Homo sapiens” – systems of speciesism
What is it in people that makes zoocide and ecocide possible?
The assumption that only the “homo” is “sapient” (knowing) – as in the taxonomical classification of the Homo sapiens as the crown of creation by Carl von Linné / Carolus Linnaeus – expresses that nonhuman animal knowledge and the nonhuman living world is considered to be of lesser or no (relevant) type of knowledge (from a human perspective).
The human is assumed to be knowing, the nonhuman to be not knowing.
This type of thought enabled argumentations for massmurder on the biologistical basis.
How much “animal-machine” (Descartes) is entailed in instinct-based ethological approaches; after all if you differentiate further you come to see that ethology should be rather sociology. Again political and sociological concepts should replace biologist views of animality … .
Gruppe Messel, Tierautonomie / Animal Autonomy
Conscious about speciesism
And yet you study nonhuman animals
Through indirect, abstract, theory-driven lenses
Not through the uniquely and ultimately
your antispeciesist views would take.
– Palang LY
Do you think anybody can sucessfully sell their speciesism by pretending to be anti-racist? What about people who believe that racism and speciesism are dislocated systemic forms of oppression and who prefer to stay uninformed about oppressive mechanisms/methods?!
@tierlichkeit, gruppe messel
Anything you think is reasonable to do for Animal-, Earth-and Human Rights is effective activism. Liberation work functions in all layers on all levels – also because that’s how dense oppressive structures and systems work. Uprooting deeply engrained injustices makes your individual power necessary all around.
Gruppe Messel, Tierautonomie / Animal Autonomy
No one wants to take responsibility for their speciesism
not the religions, the religious
not the philosophies, the philosophers
not the natural sciences, the natural scientists …
when you when you ask them.
Respecting nonhuman autonomy, respecting nonhuman groups, individuals, cultures, ecologies … seems to be a matter of wilful and an out-of-nowhere-happening sort of empathical enlightenment? The distinct reasons for nonhuman oppression being rooted in our cultures and societies, in our histories thus, are simply being kept unadmitted, undisclosed.
Gruppe Messel, Tierautonomie / Animal Autonomy, specifics of speciesism: no one takes responsibilities