Do you think anybody can sucessfully sell their speciesism by pretending to be anti-racist? What about people who believe that racism and speciesism are dislocated systemic forms of oppression and who prefer to stay uninformed about oppressive mechanisms/methods?!
@tierlichkeit, gruppe messel
Anything you think is reasonable to do for Animal-, Earth-and Human Rights is effective activism. Liberation work functions in all layers on all levels – also because that’s how dense oppressive structures and systems work. Uprooting deeply engrained injustices makes your individual power necessary all around.
Gruppe Messel, Tierautonomie / Animal Autonomy
No one wants to take responsibility for their speciesism
not the religions, the religious
not the philosophies, the philosophers
not the natural sciences, the natural scientists …
when you when you ask them.
Respecting nonhuman autonomy, respecting nonhuman groups, individuals, cultures, ecologies … seems to be a matter of wilful and an out-of-nowhere-happening sort of empathical enlightenment? The distinct reasons for nonhuman oppression being rooted in our cultures and societies, in our histories thus, are simply being kept unadmitted, undisclosed.
Gruppe Messel, Tierautonomie / Animal Autonomy, specifics of speciesism: no one takes responsibilities
Specifics of speciesism: History, how we see “the past” and how we preserve “what is important”.
Our collectively built historical consciousness, the legacies nonhuman-ignorant communities and collectives value:
- We relegate nonhuman animal history and nonhuman history in general into the natural-historic chapter of basically human history.
- We ignore nonhuman narratives; we ignore positions outside the anthropocentric dogma when they come from nonhuman perspectives, we haven’t developed any comprehension for nonhumanity on non-speciesist levels.
If we chose a nonhuman-inclusive mode of perception and developed accesses to nonhuman notions of ‘being-in-time and socio-cultural-contexts’ in their terms (…), we’d be able to phrase nonhuman perspectivity in our words, without referring to biology or other reductive explanatory segments into which animality has continuously been relegated.
- Museums, when they are about culture, thought, introspection, mental “wealth”, aesthetics: nonhumans are at best a means-to-an-end within these contexts, they are never represented as standing for their own complexity in broader nonhuman-inclusive historical contexts.
- History in itself is seen as a concept and experienced-phenomenon only conceivable by humans, and amongst humans themselves history is being selectively purported.
Memories of nonhumanity, from their and from nonhuman inclusive perspectivities, are being nullified, consciously conceived as irrelevant and mentally achieved within any of the manifold speciesist categories of human- or rather humanitycentered perceptions.
If your God decrees you to sacrifice
someone else’s life, other life …
If your God takes pleasure in
another life’s pain, in another life’s death
what God is that?
Religious sacrifice of nonhuman animal life,
Think about it.
Palang @ niceswine
Sacrifices, how dare they sacrifice our beloved ones, our hearts……..
Religion, a choice, and how can someone accept Gods who disrespect our lives? Animal lives.
Some take religion as “god given”, but it expresses only their own, their very own collectively nourished thinking.
Problems of superficiality are still relatively prevalent in the current vegan movement
Why veganism is not an automatic remedy against social and political superficiality?
1. -isms prevail despite e.g. most prominently the reckognizable intersectionality discussion.
2. Levels of ‘internal’ and ‘external’ communication aren’t being (critically) reflected within the vegan mainstream.
3. The idea of veganism is not structurally improved in terms of nonhuman-inclusiveness, food-justice, classism, e.g.
1. Veganism is segregated out of the context of why speciesism “turned” nonhuman animals into ressources and commodities in the first place, i.e. the ethical debate is not lead in these terms by a vegan rethoric.
2. Historical and cultural contextualizations with a vegan praxis aren’t evaluated and built in the collective consciousness and awareness of the movement. Change is being sought from within only roughly pronounced socio- and enviro-political relations, veganism as a player stays on one plane level due to reduced political contextualizations.
3. Closed clusterizations function like quasi-pluralistic selforganizing (hence also features of movement) – the created system remains closed in its own political mechanisms.
GM / specifics of speciesism
“If you are nobody,
and people think your personality
is to be fitted on a plate
If you think the unthinkable,
In all directions,
Their narrow frameworks
They think you are nothing
That’s what they do to
You my friends
Animals.” – Person in Flesh