Specifics of speciesism: Physis and visible presence (fragment)


Specifics of speciesism: Physis and visible presence (fragment)

This fragment as a PDF

– The differing, specific physicalness of a nonhuman animal is the criterion upon which humans base their argumentation of proof: that a nonhuman animal cannot physically reason to a more complex content than the limit and quality of capacity the humans ascribe to them.

– The biological markers become an absolute-instance-of-ability in context with quality of existence and existential meaning.

– The state of being a nonhuman animal in itself becomes thus supposedly fully explicable, the constructed explicability is so far never taken our of the human-defined context, not even by their defenders.

– Only in mythological and ancient human folklore we find traces of different ascriptions to nonhuman animal physicality (partly also in childrends literature and modern folklore, but to a more humancentric extent).

– The big religious belief systems built their image of the human and god on an equal plane and set that as a standard criterion for leading a qualified reasonable life separate from the state of nature, nonhumans had been even in ancient philosophies seen as the same as ‘brute nature’ – based on their physical difference and uniqueness/specialness.

– Even today the comparison between “humanness” and “animalness” is being sought in favour of humans as the quality marker for reason and ethics, ethics, morals, reasoning, love, relations, socialness, etc. it is not fundamentally sought in different nonhuman cultures – most prominently language and philosophy as bound to the physis of the human, not the nonhuman, whereas wisdom is sought in “nature” to a huge but yet unclear and unexplained extent in humanity.

– The natural sciences were a tool when they dealt with bodies of animality, to draw separations, thus Galen and later Descartes famously vivisected, while basing on a mixture in their thought between religion and ‘natural sciences’ … Natural sciences only emboldened that certain physics are bound to certain existentual qualities, which the human will define and ‘prove’.

– A seperationist culture is being created in human social life, where humanity and animality and nonhuman life is finely segregated, basically and basically philosophically, so that people don’t even think and see anymore, but solely follow the total norm.

– Sadism, violence to the physis of nonhumanity is the warning shot, the societal execution, the harshest separator that keeps humanity an wanted and unwanted enemy to animality (as operating with fear i.e. ‘speciesist totalitarian structures’).

And which cultural diversity are you talking about?


“Law and rights are inherited, like a perpetual illness. They are dragged from generation to generation and shift lightly from location to location. Reason becomes nonsensical, advantage turns plague, woe you who are a grandchild. The question of the right which is born with us, is rarely being raised.” – from Faust 1. part, J.W. Goethe


When it comes to violence to any bodies,
what point will I make with showing culturally diverse forms of joy from causing death, destruction, torture, pain.

When it comes to learning about and connecting
with the fragility of sensitive gentleness of life’s individuations,

for my own inner and outer moral progress and that of my social ties with coinhabitants, fellows,
here is where I have to learn from cultural diversity and that entails
also the nonhuman cultural diversities.

(palangLY; which of the layers of cultural diversity are they referring to, aiming at what?)

A Fragment A.

An acrylic painting by Farangis Yegane … if you click on the image you get (via a new tab) to her pages about “vessels as a metaphor”:


Stuff that matters when you just witnessed something like Rumi described … a thought I had …

A life that moves from this to yonder world.

No one else can enter your trail.
Maybe that’s why you are wishing … bad.

You go your very own trail, which you come up with yourself, inwardly.
The Sun and Moon shed their light and shadow on every trail.

But it’s you that goes alone to where you meet your kin-nature.