Ecosocial bonding

Most nonhuman animals face the threat of being potentially defined as “meat” or otherwise as any kind of “usable source” made from their bodies. Inseparably their agency and in fact all aspects of their lives are systematically being reductively objectified.

The nonhuman animal body is categorically oppressed in a form of exploitable objectification, which implies the permanent imminent danger of > being subdued to unbearable emotional and physical pain and of > being subdued to the most complete possible form of negation of the individual selfness of the victim.

The dominating human societal constructs function with an inbuilt demand for systemic violence and destruction towards animality.

A change of this zoocidal system is an ongoing struggle on all kinds of planes and here we find the reason of ecosocial bonding and understanding.

Gruppe Messel, Tierautonomie

Speciesist narcissism

In context with my fragment: Many forms of speciesism.

Speciesist narcissism

A question of identity (human vs. animal) –
in which a human hides his/her factual individuality (i.e. human collectivism as a shield)
beneath the psychological and/or physical violence against animal dignity.

Fragments on species-derogation, previous list: Speciesism an animal hatred.

The animal oppression and veganism discrepancy (fragment)



The animal oppression and veganism discrepancy (fragment):

If you look at the way in which meat is marketed and if you see the type of demand for meat [1], you clearly see the roles types of speciesism [2, 3] play.

People who reject veganism act that way due to their speciesist convictions. Meat, dairy, eggs … are manifestations of speciesism, and thus primarily issues of antispeciesism.

Health and lifestyle might be a driver for some people to become vegan. But the injustice towards nonhuman animals (including their intricate relation to the natural environment), which takes place on all levels of societies globally, won’t change because of the person-centered health- and lifestyle reasons of some people.

There is hardly any other system of structural injustice where as little public outcry is expected as in speciesism: health- and lifestyle-vegans mention the animal rights issue in general on a rather superficial level and usually avoid to speak of systemic animal oppression in a way in which they might speak about forms of oppression that affect human beings as victims.

[1] “Being food” is a specific of speciesism. The demand for “meat” implies an entire speciesist traditional background. To assume though that “meat”-consumption is a natural evolutionary rationale, is to imply a biologist view on human cultures by assuming their predatorship would align with that of (what we’d call) ‘nonhuman predatory cultures’. Also, there may well always been groups of humans, human individuals and human civilizations who have avoided animal oppression. Even if this type of consciousness would only exist without any historical precedence it would still be equally valid.

[2] We assume that there are > many forms of speciesism.

[3] See > forms of animal degradation and animal hatred.


Fragments that we wrote about specifics of speciesism so far:

“Homo sapiens” – systems of speciesism

“Homo sapiens” – systems of speciesism


What is it in people that makes zoocide and ecocide possible?

The assumption that only the “homo” is “sapient” (knowing) – as in the taxonomical classification of the Homo sapiens as the crown of creation by Carl von Linné / Carolus Linnaeus – expresses that nonhuman animal knowledge and the nonhuman living world is considered to be of lesser or no (relevant) type of knowledge (from a human perspective).

The human is assumed to be knowing, the nonhuman to be not knowing.
This type of thought enabled argumentations for massmurder on the biologistical basis.

Political and sociological concepts should replace biologist views of animality


How much “animal-machine” (Descartes) is entailed in instinct-based ethological approaches; after all if you differentiate further you come to see that ethology should be rather sociology. Again political and sociological concepts should replace biologist views of animality … .

Gruppe Messel, Tierautonomie / Animal Autonomy

The mild speciesism continuum

mild_speciesism_1e conscious

Conscious about speciesism
And yet you study nonhuman animals
Through indirect, abstract, theory-driven lenses
Not through the uniquely and ultimately
emancipated channels
of perception
your antispeciesist views would take.

– Palang LY

See also thought: Defining Nonhumans as ‘INSTINCTUAL’ is species-derogative and biologistic

Dislocation of oppressive systems

seeiDo you think anybody can sucessfully sell their speciesism by pretending to be anti-racist? What about people who believe that racism and speciesism are dislocated systemic forms of oppression and who prefer to stay uninformed about oppressive mechanisms/methods?! 
, gruppe messel

Your effective activism is everything


Anything you think is reasonable to do for Animal-, Earth-and Human Rights is effective activism. Liberation work functions in all layers on all levels – also because that’s how dense oppressive structures and systems work. Uprooting deeply engrained injustices makes your individual power necessary all around.

Gruppe Messel, Tierautonomie / Animal Autonomy

Human societies “love” nature while they negate it


Nonhumans talk with nonhumans
Nonhumans talk with ‘nature’

Humans talk about nature
and define it.

Who respects nature more? Who is more positively relevant to nature as a whole?

Nonhumans are. Human societies “love” nature while they negate it.



Specific criterions of speciesist humiliations: (1) designation as a “food” resource

Fragment: Why is it important to highlight the specifics of an oppressive system: The structure of denial and negation mostly serves to “legitimize” oppression/injustice, and these kinds of ‘humilitation’ take specific forms and function as instruments of oppression. In the case of speciesism the title as: food i.e. being designated to be the food the oppressor “nourishes” him-/herself from, plays a most tragically remarkable role.